AIAGPD
"Anti Ikeda Anti Gakkai Personality Disorder"
The delusionary belief that Daisaku Ikeda and the Sokagakkai International
are sinister and to be feared and hated. A form of group disorder,
associated with wild remarks, fabrications and criticism against Daisaku
Ikeda and the world-wide Buddhist Peace Movement called the Soka Gakkai
International. Symptoms can be Paranoia, extreme negativity, thought
insertion, perseveration, magical thinking, concrete thinking,
alterations in ideas of reference, poor reality testing, waxy flexibility
and stereotypical movements and behavior. Secondary symptoms include but
are not limited to: compulsive lying, severe and long term personal grudges,
lethergy, extreme jealousy, belligerence, paranoid conspiracy theories,
obsessional behavior, delusional thinking, current or previous severe
alcoholism and/or drug abuse and the concocting of frivolous lawsuits that
all are thrown out of court or result in the SokaGakkai being forced to
counter sue. Unsubstantiated claims that Ikeda or the Gakkai have been
involoved in Murder, Rape, Fraud, etc. have been made by people with AIAGPD
and despite all these claims being disproven and shown in court to be
unsubstantiated, they continue to believe these things as a group delusion.
Those with the disorder who follow Nikken Abe, apparently do not see acts
of Nikken Abe such as excommunication of all the many millions of SokaGakkai
members, making up more then 95% of the Nichiren Shoshu believers, Nikken's
attacks against Nichiren Shoshu and the Sokagakkai's "Dai Gohonzon," Nikken
100% court failures. and the alteration of important historical documents.
the destruction of the most important Temple ediface in Nichiren Shoshu
history at the cost of more then 200 Million Dollars of Gakkai believer's
donations and will deny all such realities. When confronted by these
realities, people with this disorder will persist in their denial. In some
cases the disorder will develop into psychosis or appear in people who have
previous diagnosis of a Psychosis or Chronic Drug and Alcohol addiction
and/or other serious personal problems. Some people with AIAGPD, will group
together in the internet chat groups and join forces despite their own
affiliations, disregarding important differences between themselves, in
order to jointly attack Ikeda or the Soka Gakkai.
Although many of the people with this disorder are not affiliated with the
group of Priests known as the "Nikken Sect," a offshoot of what was
"Nichiren Shoshu Buddhism," most all of the followers of Nikken exhibit the
disorder. Other's with the disorder also dislike real Nichiren Shoshu
doctrines as much or even more then they dislike the Gakkai.
In the face of overwhelming evidence that Daisaku Ikeda, is in fact a great
humanitarian and tireless and devoted worker for world peace on the world
stage, and overwhelming evidence that the Sokagakkai, strives to be an
altruistic organization, including being a notable NGO of the United
Nations, people with this disorder become obsessed with a vengence to
disprove Ikeda or the Soka Gakkai's, motivations or intentions and their
delusions can be seen to stem from, grudges and personal failures or other
personality disorders or Psychosis.
see:
Craig Bratcher
Rick Ross
John Ayres, alias "Jon Jon"
Nikken Abe
Masatomo Yamazaki
Genjiro Fukushima
Brad Nixon
Nobuko Nobuhiro
Junkou Nobuhira
Gendai magazine
Shukan Shincho newspaper
Nobuhira case*
Nikken Abe Prostitute scandel
Nikken "geisha" case.
Mixed Nikken Sect burial ashes cases.
*" Nobuhira's Case, June 26, 2001, was Dismissed by the Japanese Supreme
Court as the Abuse of the Right to File Suit.
"Mrs. Nobuko Nobuhira was once a leader of Soka Gakkai, but using her
position, she borrowed money from members and did not return. When a member
complained, Mr. Junkou Nobuhira, her husband who is a gang member,
threatened them. Finally, they were both kicked out of the organization.
In order to get revenge, Nobuko published a fabricated story that she was
raped 3 times by a Soka Gakkai leader, and subsequently, filed a suit
against him.
However, the evidence was quite insubstantial and the motive of the
defendant was questionable. Therefore, the court judged that the suit was
designed neither to resolve the conflict nor protect the human right of the
defendant. Rather, it was designed to give personal damage and burden to
the plaintiff. This is a case of abuse of the right to file suit. If the
court continued the investigation, it would assist the unreasonable scheme
of the defendant. Therefore, the court dismissed the case."
It should be mentioned that a weekly magazine, Shukan Shincho, published
the fabricated story of Nobuko in 35 issues. Mr. Eiichi Yamamoto,
ex-editorial member of Yomiuri Newspaper, criticized Shukan Shincho as
"Verbal Terrorism" in his two books, GENRON NO TERRORISM (I) and (II),
published from Ohtori Shoin, Tokyo, Japan in 2001 and 2002.
Yamamoto explained that the fabricated story was usedpolitically by the
majority party (Liberal Democratic Party) which was losing seats in the
legistrature. Instigated by Yamazaki, (who was an ex-lawyer of Soka Gakkai,
but had been jailed for 3 years because he threatened Soka Gakkai for money
to save his company), two LDP members read Shukan Shincho's fabricated
stories in 1996 during a nationally televised session of the Diet for the
purpose of damaging the Komeito Party (which is supported by Soka Gakkai).
However, since the truth came out later, the Prime Minister Ryutaro
Hashimoto apologized Soka Gakkai twice, once in April and once in June 1998.
The party newspaper of LDP published on April 28, 1998 official apology for
having published untrue articles."
100 Nichiren Shoshu Temples Did Not Chant For Nikken
Nichiren Shoshu Taisekiji Newsletter
About 100 Nikken Sect temples ignored the notification of having a Daimoku
meeting toward the Nikken court appearance. Various expressions of temple
priests/Danto members toward the court appearance of Nikken were heard. Some
priests and his family went out to play Pachiko (pin ball) Gambling at the
time of Nikken's court appearance. Some indeed DID chant, but only 5
minutes.
Those priests who did not chant for Nikken could be punished soon. Nikken
who has a nickname of "High Priest of Prostitution (BAISHUN HOSSU)" appeared
in the Tokyo District court on December 22nd to testify for the so-called
Seattle incident. Nikken submitted his notebook which he claimed to have
written (WHO BELIEVE THIS??) his schedules and activities of the U.S. visit
back in 1963 March and kept saying that he had no such troubles with
prostitutes at that time. His testimony was full of lies and it will be
overturned totally by the cross-examination to be held on February 2, 1998.
His court appearance, a big stain on the Nichiren Shoshu history, is
considered to be equivalent to Daishonin's Tatsunokuchi decapitation
according to the rotten Emyo (Myokanko members' bi-weekly magazine published
12/1, 1997) editors. It is certainly silly enough to mention, but Nikken's
disgraceful behavior can never be compared to the sacred behavior of
Daishonin. The Shumuin (Executive Department of Nikken Sect) sent out a
strong notification (so called Intatsu) to all the temples on December 2,
1997 ordering to have a Daimoku meeting at each temple " for the sake of
safety of the sacred body (Nikken)" during the hours of the Nikken's court
appearance.
However, various reports came from many temple believers to reveal such fact
that almost 100 temples DID ignore the notification from the Shumuin
concerning the Daimoku meeting for Nikken. A priest of Kyushu island temple
clearly told his temple members not to care about the Daimoku meeting for
Nikken. Some poor members of the temple came to chant for Nikken but the
priest told them to wipe the windows clean for the coming New Year's
ceremony.
Tomyoji temple in Osaka was renewing the carpet during the hours of Nikken's
court appearance when a few strong members came to chant with the priest.
Gikan Hayase, Kotoku Obayashi, Shinsho Abe and Seigaku Umeya went to the
court. Some other temples had only 2-3 members or 5-6 members with a priest
to chant for Nikken. One report was sad enough to tell that there was only
one member chanting in the temple during that time even though the priest
was in the temple building.
Further more, the Fukujoji temple in Kagawa prefecture had a Daimoku meeting
but quitted chanting in 5 minute. One more report from some temple was as
follows.
During Nikken's testimony the priest and believers quit chanting after 30
minutes and were chatting and laughing throughout the testimony hours.
It can easily be assumed that these disobedient priests who did not obey
Shumuin's notification can be punished by the so- called "Instant Boiling
Water Maker (Nikken's nickname)". Here is another example of disobedience
against Nikken at Tokugyoji temple in Takehara-shi, Hiroshima. The priest's
son did not show up at the Daimoku meeting, and even worse the relative
members went to the Pachiko (pin ball) Gambling during the Nikken's court
appearance hours. Who knows whether these priests and their relatives are
acting wisely or lacking belief in Nikken ? But it is true for sure that all
of these priests are making fun of Nikken "High Priest of Prostitution", and
they are different from the Emyo editors.
How different ?? These disobedient priests will never take the Nikken's
court testimony as Daishonin's Tatsunokuchi decapitation.
Who had the Daimoku meeting at Head Temple Taisekiji ? Only two did. They
are Mutsubo and Rentobo. Here are the names of the temples where no one did
chant for Nikken.
The following is the list of temples which did not chant for Nikken:
[Hokkaido and Tohoku Area] Chihouji, Daijiin, Kyokouji, Houryuji, Shiganji,
Kaidouji, Housenji, houseiin, Honkyuji, Houkouji, Gonenji, Chouenji,
Houkaiji, Kouanji, Tokumyoji, Jogyoji, Shinshoji, Ichijoji, Nouseiji,
Shinkakuji, Jissetsuji, Shinmyoji, Houyakuji, Houtokuji, Hourinji, Houjuin,
Noushinji, Shoukyouji, Honyouji, Toukouji, Houjouji, Sokuseiji, Kairenji,
Koufuji, Housenji, Myohoji
[Tokyo, Kanto and Koushinetsu Area] Daigoji, Myoinji, Butsujoji, Oukenji,
Houshouji, Daikyouji, Renkyuji, Heishouji, Shoukyouji, Honshouji, Daikyouji,
Honshuji, Kaitokuji, Myouhonji, Seitaiji, Kenshouji, Kakutokuji, Rengyouji,
Kaihouji, Jikkyouji, Shinzenji, Ichidouji, Kyoukouji, Fukutokuji
[Kansai and Chubu Area] Houmyouji, Nyakuhouji, Kenmyouji, Honkanji,
Shinmyouji, Hougoji, Myoutaiji, Jyomyoji, Kyoushinji, Shoumyoji, Keimyoji,
Housoji, Houeiji, Myoeiji, Tokuseiji, Honkakuji, Kyogyoji, Kaikenji
[Chugoku, Shikoku and Kyushu Area] Nikkoji, Hokyuin, Daizenji, Hoseiji,
Kakushoji, Daishinji, Seikenji, Kaimyoji, Kaishinji, Houdenji, Tokuzoji,
Hoenji, Monpoji, Kaioji, Renshuji, Keirakuji
94 temples all together. On the same day after Nikken was released from the
court, the Shumuin sent a Fax message to all the temples stating as follows;
"Thank you for leading the Daimoku meeting during the court appearance
hours. "
How did the disobedient priests think about this message ??
Nichiren Shoshu Reformation Priests
December 28, 1997
"Tour for a Hot Spring after the pilgrimage to Taisekiji Temple" --A bait to
catch the 100,000 pilgrimage participants
Toward the 100,000 pilgrimage scheduled in March, '98, the Sanuki-Honmonji
temple members are now vigorously approaching the temple members trying to
let them register by January 10, '98.
According to their plan they schedule to leave on March 26, '98 at 8:00pm,
to arrive at the head temple early next morning at 6:30am. Their Gokaihi
time is 8:00am on the arrival day. After the Gokaihi they plan to attend the
service at 10:00am and leave the Head Temple AS QUICK AS POSSIBLE (around
1:00pm) to get on a big tour for a HOT SPRING in Miya.
They are to stay there one night and leave at 8:00am on the next morning for
the next stop - a shopping at souvenir store for dried sea food. The they
wll visit an AMUSEMENT PARK called the Den Park. They plan to return home at
8:00pm. This schedule tells us the fact that the temples are no longer able
to gather members for pilgrimage without having some kind of
entertainment -- "Hot Spring Tour".
Also, it tells us that Nikken temples have already lost the spirit of
significant and sacred pilgrimage. The temples are rather trying to protect
themselves by only meeting the number, which was set by Nikken; railroading
of 100,000 pilgrimage -- 10,000 a day for 10 days.
Nichiren Shoshu Reformation Priests,