On another note and since we are on the 5 major writings, which by the way are recognised by all Nichiren sects as being such, so this wasn't just a Nikko thing, it is odd how SGI has approached lecturing on them or rather not.
The Selected Lectures on the Gosho vol 1 covers (Daisaku Ikeda 1979) covers three Gosho: True Entity of Life, Heritage of the Ultimate Law of Life and True Object of Worship.
In 2007 Mr Ikeda is credited with having delivered a lecture on On Attaining Buddhahood in this Lifetime. In 2009 he is credited with having delivered lectures on the Opening of the Eyes and Hertage of the Ultimate Law of Life.
I say credited with because I doubt these are his work in any way, shape or form. Anyone who compares the 1979 lecture on Heritage will notice how structurally and qualitatively duffernt these two lecture are.
The 1979 lecture is much more like a lecture that is designed to assist readers in understanding the context of the Gosho, unpacking concepts and providing relevant history. For sure the Gakkai messages are still there as is the master disciple in a mission to achieve kosen rufu (we are Disciples of Mr Toda) but the "mentor-disciple as a teaching and a priciple" is not there. Also,there is a clear focus in faith in Gohonzon, the diciples statemnt does not detract or over shadow faith in Gohonzon.
For example:
"Because we embrace the Gohonzon and chant Daimoku, our lives are enties of the ultimate law. The heritage of the ultimate Law is never interrupted in the lives of those who continue to embrace Gohonzon throughout the past, present and future." Page 147.
He goes on to say:
"...the Daishonin wrote in this particular way to remind Sairenbo that the continuous practice of faith is most important of all. The heritage of the ultimate law is passed on to lives elevated through faith to a level a level where perception and communication with the Buddha's life is not only possible but assured." Page 148.
I can't argue with any of that nor do I seek to. This type of teaching, with a clear emphasis on faith and encouragment to deepen and continue it was the characteristic of the NSUK/SGI I formally joined in 1990 after almost 2 years of studying the doctrine and organusation. It was a good thing, the SGI in the UK at least, reflected that emphasis and facilitated faith. More importantly, it worked. I could see that in the way the UK org was, how it behaved, hiw it's leaders and members behaved and in my own life as I applied that teaching of faith. Almost 30 years later it still works. Attainment of buddhahood through the mentor-disciple relationship does not and that deviation is likewise reflected in the organisation and members who follow tgat way.
More importantly, in the 1979 lecture, there is NO assertion that buddhahood is attained through the mentor-disciple relationship, nor even a suggestion of such.
When attainment of buddhahoid is mentioned it is in a qualified manner, which accords with the text of the Gosho itself.
By contrast, the 2009 lecture is a promo teachinh that asserts from the off that Heritage is a teaching of mentor-disciple. One can still get hold of Selected lectures if people want to compare the two.
I think it's notable that Mr Ikeda was 81 years old when the latter lectures were published. Chas has admitted that Mr Ikeda is no longer running the show, I doubt very much he was when he was 81 years old either, which perhaps is the point.
The wider point is why SGI would not seek to also lecture on the other major writings, esoecialky Rissho Ankoku Ron. Why woukd ine seek to also encourage study of these works? That seems a big gap to me.
I don't need any encouragemnt to study Sutra and Gosho, think about it, chant about it and apply it. But there are many who find that difficult or bothersome, yet it's essential. Faith, practice and study, the three pillars of Buddhism. Practuce and study arise from faith. Nichiren says it doesn't he! So a respinsible organisation does what SGI did in the early days (at least in the early days) it facilitates it's membership to do just that, ideally to encourage direct study if the Gosho and Sutra.
An irresponsible organisation majes people dependent, it pre digests and interprets Gosho and Sutra, then slips into error as it does so and then starts asserting that the authors of those promo works (nominally Mr Ikeda) are teaching correctly and that only their interpretation is correct, even when it is demonstrably and clearly at variance. In so doing, it slips from being just irresponsible to actively harmful to it's members.
In short it becomes SGIkeda, where the Ikeda is a mythologised, idealised brand construction, along the lines of celebrity product endorsementvand bears little kr no rekationship to a real living, breathing, error prone human being. The Ikeda of today is exactly like any celebrity endorsing a product and their purpose is the same to get ine to buy something, to generate profit or influence for the corporation and to build brand loyalty to it.
It has little to do with SGI's past correct teaching and zero to do with liberation of individuals or betterment of society. These are just tools to harness people's time and money. "Ikeda / SGI coz your worth it" or the negative, "if you don't buy our product, use our service, you won't/can't"
Put simply it's become a scam.
It's interesting to compare and contrast the image projected in the public face of SGI in the shape of it's SGI Quarterly etc. with it's internal face through publications like World Tribilune ir tge activities if itcs membership as witnessed through the many you tube videos its members upload. You don't see the mentir disciple teaching emphasised in it's public face at all. It all seems quite reasonable, diverse even, quite at odds with what is served up to its members once they are in. It diesn't take much searching to see the difference.
Can you imagine SGI Quarterly referecing the many songs to praise the greatness of sensie or videos of members doung imitation fan dances? That would be really bad for business. Who wantcs to join a cilt or even take ehatcit says seriously? That's what SGI has become, some would say it always was. In my experience I'd disagree, in the UK in the early days it was a good thing but no longer.
Had I been more alert, in hindsight I would have left about 2010 but I wasn't, I didn't join the dots quickly enough, which is my responsibility.
Faith though, remains effective and for the good things I will always gave gratitude. It's sad really that SGI took the path it did and has but maybe that's how it had to be...
Hey ho...be well :)